My tale of two cities starts on a rainy
day in Berlin, in April 1993, with my hosts Jean and Carlos, both tireless
servants of America's diplomatic machine. Carlos dropped Jean and me off at the
famous Brandenburg Gate. Patterned after the entrance to the Acropolis, it was
built in 1791 to symbolize peace and a break from the wars of Frederick the
Great. Two years later it was crowned by Johann Schadow's Quadriga, four
horses drawing the chariot of Nike, goddess of Victory. Its new role as a
triumphal arch was to be the more significant one in the years to come. Napoleon
marched through into the city in 1806, Kaiser Wilhelm I celebrated German
unification here, Nazis marched through when Hitler became Chancellor, and the
Red Army hoisted the Soviet flag on top in 1945. The West Germans made a copy of
the Quadriga to replace the original one, which had been bombed to pieces. Then
the East Germans put the whole Gate behind the Berlin Wall and turned the statue
around so it would look better from their side.
From the Gate, we walked down the famous Unter den Linden avenue, the flower
of Prussian city planning and famous the world over for Nazi troop parades. Jean
pointed out the Opernplatz where the Nazis held their first book burning.
No books were in evidence, but we did find hundreds of unsmiling police,
dozens of police vans, an armored car and some kind of crane truck. A TV crew
explained that an anti-Olympics demonstration was expected. Berlin was jockeying
for the 2000 Olympics and I thought that the protesters would recall the
unfortunate history of previous German Olympics (Hitler's 1936 showcase of
acceptance and the massacre of Jewish athletes in Munich 1972).
As the demonstration rolled by, a young black-clad German woman with
flame-dyed hair stood next to me reading a list of complaints by the
demonstration's organizers. I asked her to translate and, although speaking
English was a struggle for her, she patiently did so. (Germans were remarkably
patient with my pathetic language skills and assistance was always easy to find.)
Number 1: real estate prices will rise and Berlin will become too expensive for
the demonstrators. Number 2: traffic will be snarled. Number 3: elite athletes
will be surfeited with money leaving less for common people. Almost all of the
complaints were practical ones; nothing was said about the past. What impressed
me most about the demonstration was the contrast between the rather small and
harmless crowd and the massive police presence. It would take a full-scale riot
in the US before you'd see that many police with that much equipment. There were
literally hundreds of cops carrying riot shields and wearing all kinds of body
armor. They ran alongside the demonstrators while dozens of police vans drove in
front of the parade; a helicopter circled overhead. [In September, 1993, the
International Olympic Committee voted for Sydney, Australia over Beijing; Berlin
had been knocked out in a preliminary ballot.]
The next day I sallied forth fortified with two indispensable books: the
Berlin Diaries of Marie Vassiltchikov and the amazing Cadogan Berlin
guidebook. Vassiltchikov was a White Russian refugee who worked for the German
Foreign Office in Berlin from 1940 onward. Her life at first is a whirl of
diplomatic parties and hobnobbing with the vast German nobility. After the heavy
bombing of 1943, much of the city's energy is devoted to staying up all night in
shelters, clearing rubble during the day, replacing and repairing destroyed
essentials, and just getting from one place to another. As enthusiasm for the war
dims, some of Vassiltchikov's friends plot to kill Hitler and seize control of
the government. As Vassiltchikov relates it, the plotters were yuppies whose
primary motivation was to run an independent Germany for themselves and they
spent more time planning who would assume what office after Hitler's demise than
Hitler's demise itself. Many Germans were executed whose only sin was that they'd
been put down on the yuppies' list as a potential deputy assistant foreign
minister--they'd never even been consulted about the assassination plan. I was
fascinated to see the war from one person's contemporaneous point of view, rather
than the standard omniscient omnipresent historian's perspective. The book also
piqued my interest in numerous Berlin sites.
The Cadogan guide is a real book; i.e., one could read it from cover to cover
and not get bored. Andrew Gumbel writes in the best tradition of British
erudition and scholarly tourism. The book starts with broad overviews of
politics, art, and architecture. Walking tours with broad themes include the full
and oftentimes bizarre history of every little building and bridge.
In conversations with locals about these books, I quickly discovered that both
deal with a part of the past that West Berliners would rather forget. Berliners
are genuinely confused when you express interest in the Third Reich aspects of
their fair city. They believe that Berlin should be toured like Paris, London, or
Rome. This would be a great idea if not for the fact that while the Parisians
were building Notre Dame, Berlin was a swamp (the name "Berlin" comes from a
Slavic word for "bog"). The other cities collected the artistic riches of vast
empires for centuries. It was not until the late 18th century that Frederick the
Great had made Prussia into a state of any significance. Furthermore, the
Prussians spent so much money on wars that precious little was left over to adorn
their capital (Hitler, too, had big architectural plans for Berlin that were
shelved for WWII). Thus, Berlin never had the artistic treasures of the other
capitals.
Berlin's architectural high points are described well by Christopher
Isherwood, whose stories were the basis of the musical Cabaret: "[the]
self-conscious civic center of buildings round Unter den Linden, carefully
arranged. In grand international styles, copies of copies, they assert our
dignity as a capital city--a parliament, a couple of museums, a State bank, a
cathedral, an opera, a dozen embassies, a triumphal arch; nothing has been
forgotten. And they are all so pompous, so very correct ..." Aristophanes's
ridiculous city planner (Miton?) would have felt right at home here.
In being an artificially designed imperial capital, Berlin is much like
Washington, D.C. Washington, however, was designed by an artistic and original
Frenchman whereas Berlin was copied from artistic and original French things. A
second difference is that Washington is so far away from Paris, London and Rome
that it doesn't suffer by comparison. The final difference is that Washington
wasn't visited by the Royal Air Force and the Red Army. (St. Petersburg is
another built-from-scratch Baroque capital, but Peter the Great had unfair
advantages, e.g. hiring the best artists from all over Europe and giving them
100,000 stonemasons to work to death.)
Even if all the Frederick the Great-era buildings were intact, why would they
be interesting to foreign tourists? Frederick mostly conquered little states that
nobody has heard of today. Hitler is much more interesting. He conquered big
states that are still around, almost conquered even bigger ones, and came close
to getting the whole ball of wax. Despite this notoriety, Berliners cannot see
the touristic appeal of the Nazis.
This might be because Hitler and Berlin never liked each other. Hitler was
Catholic and so were many of his inner circle; Berlin is a Protestant city.
Hitler was an Austrian commoner; Berlin was the stomping ground of Prussian
aristocracy. Goebbels came here in 1926 to rally Nazi support and described
Berlin as a "monster city of stone and asphalt." Berlin consistently voted
against the Nazis (Vassiltchikov notes educated Berliners huddled in bomb
shelters complaining about the "women of Germany who voted Hitler into power").
Although the regionalism of Germany is difficult for Americans to fully
appreciate, try to imagine NY's Ed Koch somehow getting elected Governor of
Texas. Texans turn up their noses at first but are elated when Koch rolls over
Oklahoma, Louisiana, New Mexico and Kansas. However, as their relatives serving
in the Texas Army are cut down by tenacious Minnesotans and their houses are
leveled by bombers from California, the honeymoon comes to an end.
I started
my first walking tour at the bombed-by-the-British-in-1943 Kaiser Wilhelm
Memorial Church. The American historian Gerhard Masur described this as "one of
the few buildings to be improved by the fall of bombs and the ravage of fire."
I'm inclined to agree, for the original 1895 structure looked pretty ponderous
and the bombs opened it up intriguingly. Today it is a gathering place for punks
and other marginal elements of Berlin society. Southern Germany is almost
completely white, working and middle-class and I was a bit surprised to find
darker skin, foreign tongues, idleness, and a vaguely threatening atmosphere.
A semisophisticated bum told me in German that he wanted to take a particular
bus but didn't have any change. I pleaded ignorance of German and he repeated the
complex story in better English than any of the working Germans I'd met! Speaking
of English, all Germans are forced to learn it in school and Americans have a
strange idea that everyone there speaks English. Well, were you forced to take
piano lessons when you were a kid? How well can you play now? Few Germans
practice their English after getting out of school. Although Germans watch
American movies and TV shows, these are always dubbed except in the very biggest
cities. You cannot rent subtitled videos here, only dubbed movies. None of the
Germans I know who share a house with a native English speaker take advantage of
that person's presence to practice their English. I only met one West German who
was drawn to English literature and the culture of English-speaking countries.
Christoph, a government worker, was typical: "I only like to practice my English
a bit so that I can travel in Asia."
I walked from the Kaiser Wilhelm church up Tauenzientstrasse to the Post
Museum. Stamps from the 18th century, stamps from the 19th century, stamps from
the 20th century, and ... no stamps from the Nazi period were what I found at the
Post Museum. Instead, there was a 16-minute film about Hitler and the Third Reich
in Berlin.
Watching a movie in a poorly-understood foreign tongue is a bit like watching
TV commercials with the sound off--the real message comes through more clearly
because you aren't distracted by commentary. The start was just like American
documentaries about Hitler: the Reichstag fire, happy spectators waving Nazi
flags at parades down Unter den Linden, the 1936 Olympics. Then the action
darkened with a shift to the impressive German armament industry preparing for
war. The next big scene is Berlin being bombed by the British. At this point, it
occurred to me that here might lurk the German passion for demonstrating against
armaments. The German people have suffered during wars that followed great
preparations and the stockpiling of arms. Americans, by contrast, have suffered
during wars that followed periods of disarmament and lassitude.
After the bombs, the rubble, and dead bodies being carried off, one sees
German women working hard in factories and happy Berliners sunning themselves by
the waters of the Wannsee (the camera never swung around to the other shore where
the Final Solution conference was held). The video ends by showing the Battle of
Berlin, in which 50ish housewives with mortars defend the city against the Red
Army's howitzers.
I liked the movie because it was so different from all the war documentaries
I'd previously seen (mostly American and British). Most movies start by trying to
give a balanced view of the war by showing footage from all perspectives; they
end up leaving one with no idea how the war might have looked from an
individual's perspective. This movie stuck to the war a Berlin civilian might
have seen and I began to understand Germany's well-developed culture of
victimization. "The Russians oppressed us in the east; the Americans roam around
our beloved Vaterland speaking English loudly; the Jews are our misfortune
with their
Holocaust Memorial in Washington;
the Israelis dredge up a few German companies' sales of nuclear and chemical
weapons to Arabs anxious to finish the Final Solution; the French build nuclear
power plants along our border," etc. This is a confusing culture to foreigners
raised on a diet of Mein Kampf, the siege of Leningrad, and Blitzkrieg; it
became perfectly comprehensible once I'd seen WWII from the "inside Germany"
perspective.
As I walked out, I picked up a brochure on collecting German stamps from 1872
through the present (it is at such times that one is struck by just how young
Germany is). Until 1933, the stamps are uninspired derivatives of French Art
Nouveau or older styles. The Nazi period brings a flowering of artistry. The
first stamp shown commemorates Hitler's electoral victory. Next is a beautiful
stern portrait of Hitler canceled with a stamp "Berlin, 20. April 1937, Der
Führers Geburtstag" revealing the German passion for birthdays and
anniversaries. "4 December 1938 Sudetengau" shows a healthy young Aryan couple
armed with a pickax overlooking the pastoral additional Lebensraum of the
newly acquired Sudentenland. Austrians are comforted by two men jointly holding a
Nazi flag with the border marked "Ein Volk, Ein Reich, Ein Führer." Czechs
have their stamps canceled with a swastika plus the words "Wir sind frei!" (we
are free).
As the war progresses, the stamps keep pace. Rommel's North Africa campaign is
strikingly remembered with a swastika over a palm tree, bordered by an Arabesque.
Lots of good stamps show the German army overrunning enemy positions and hurling
grenades. My favorite stamp has a picture of Uncle Joe Stalin in the middle
flanked by cryptic "1939 Postage" (with a crown) and "1944 Revenue" (with a
hammer and sickle). The stamp reads "This War is a Jewish War" in English and
there are stars of David and hammers and sickles. As the Red Army closed in, the
stamps got a little darker. "Ein Volk Steht Auf" (a people stands up) shows three
civilians, a young man, a middle-aged man, and a young woman, aggressively
holding rifles and crouched under an eagle's wings.
Like a lot of things in Germany, stamps got boring after the war. Many stamps
just have denominations on them, although pictures of people rebuilding and the
Dove of Peace make occasional appearances. Recent times bring inoffensive stamps
against drug abuse and for sexual equality.
I stopped for lunch at the KaDeWe, which must be the largest department store
in the world. It is best known for its massive food hall where you can stock your
kitchen or just your stomach. The prices and presentation say Paris, but the
taste says Chicago. As I was munching my $15 salad, I was joined by Beatrix, a
confidence-inspiring Frankfurt banker. "I work for Germany's central bank because
they paid for my education. Although tuition is free, food and housing can cost
$10,000/year for six years. Middle-class families can't afford university
education anymore."
Beatrix sells government bonds at "Dutch auctions." I told her that this
reform was proposed every year for the U.S. by economists but somehow never
adopted so that a few investment banks continue to skim billions of dollars from
taxpayers. "We can't understand your banking system at all. How could the U.S.
Congress have been so stupid as to deregulate savings & loans' investments
without changing their deposit insurance system?" I reminded her that these
"stupid" Congressmen managed to pocket millions in campaign contributions from
S&L executives and get re-elected by the public whom they stuck with the $300
billion bill.
After lunch, I ambled through
the Kurfürstendamm, Berlin's most famous shopping street. It is a real
let-down after Zurich's Bahnhofstrasse or Madison Avenue, being crammed with
jeans shops and Berlin's seedier citizens. The most remarkable sight was the
parking style of five cops busy hassling a couple of young Germans. The police
had parked their van 50 meters back to avoid a "no standing" zone in a right-turn
lane. These aren't your
leave-the-squad-car-in-the-middle-of-the-intersection-if-it-is-in-front-of-the-donut-shop-and-fuck-the-public
New York or Boston cops.
Next stop was the Käthe Kollwitz (1867-1945) museum. This woman cornered
the market in depressing art. Her big themes were hunger, disease, war, and
death, all expressed with moody charcoal drawings and stark woodcuts. Kollwitz's
mission was to bring the sorrows of the unfortunate to the attention of the
contented and she would return to themes periodically for twenty years or more.
One of her big problems was the enthusiasm that young people have for marching
off to war and of their leaders for sending them there. Kollwitz depicts mothers
trying to keep their children safe from war and Death dragging them off. The
saddest drawing for me was one of a woman holding a dead 4-year-old boy. She used
her own son Peter as a model for this and 15 years later he was killed in the
First World War. The only happy pictures were of mothers with young children;
Kollwitz seems to have believed this is the only legitimate and possible kind of
happiness. Kollwitz was a bit on the liberal side (say, just to the left of Fidel
Castro) and the Nazis booted her from her teaching position at the Academy of
Arts in 1933 (she would then have been 66). She died just before the war
ended.
My guidebook directed me to the Jewish Community Center, which is built on the
foundation of what was once the best synagogue in Berlin. On
Reichkristallnacht (November 9, 1938), however, the synagogue was torched
and only a few chunks remained for incorporation in the community center. There
is allegedly a sculpture out front that attempts to intimidate passersby into
tolerance with a quotation from the Old Testament: "Let there be one law for the
people and for the foreigners among you." I never got to see it because all hell
broke loose on the street with sirens blaring from all directions and dozens of
cops rolling up in vans and on motorcycles, snarling and yelling at traffic. My
impulse was to hit the deck, but nearby Germans remained standing and were
laughing at the police. Eventually a tiny motorcade of International Olympic
Committee members cruised by, checking out the city. I suppose the committee
learned that Berlin is perfectly safe if one is surrounded by 50 cops.
The final interesting spot on the tour was the Steinplatz, a perfectly
symmetrical grassy park. At opposite ends of the park, also in perfect symmetry,
are two memorials. One is to the "victims of National Socialism" and the other to
the "victims of Stalinism." The first interesting thing about the Nazi monument
is that it is built from a chunk of the torched synagogue I'd just been prevented
from seeing. The second thing is that it is right next to the offices of Hoechst,
once part of the I.G. Farben group, producers of the Zyklon-B gas made famous at
Auschwitz. But to me the most interesting thing is the symmetry with the
Stalinism monument. This was to be a recurring theme in Berlin: "We aren't like
the Nazis and in any case the Nazis were no worse than a lot of other people,
e.g. Stalin, the Russians in Eastern Europe, the Jews in Israel, the English in
America, etc."
I hopped the S-Bahn mass transit system back to Jean & Carlos's plush
embassy digs. The platforms and trains were filled with "no smoking" signs--and
people smoking.
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